Results for 'James E. Fleming'

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  1.  11
    Constitutional liberalism through thick and thin: Reflections on Frank Michelman’s Constitutional Essentials.James E. Fleming & Linda C. McClain - 2024 - Philosophy and Social Criticism 50 (7):1085-1100.
    In his new book, Constitutional Essentials, Frank Michelman provides a splendid elaboration and defense of ‘the constitutional theory of political liberalism’ implicit in John Rawls’s classic work, Political Liberalism. In this essay, we make some observations about what a difference 30 years makes, comparing the political and constitutional climate in which Rawls wrote and published Political Liberalism in 1993 with the climate in which Michelman wrote and published this exegesis of it. We focus on (1) changes in our circumstances of (...)
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  2. Rights, responsibilities, and reflections on the sanctity of life.Benjamin C. Zipursky & James E. Fleming - 2007 - In Arthur Ripstein (ed.), Ronald Dworkin. New York: Cambridge University Press.
  3. Dworkin's perfectionism.James E. Fleming & Linda C. McClain - 2018 - In Salman Khurshid, Lokendra Malik & Veronica Rodriguez-Blanco (eds.), Dignity in the legal and political philosophy of Ronald Dworkin. New Delhi, India: Oxford University Press.
     
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  4.  6
    Evolution and morality.James E. Fleming & Sanford Levinson (eds.) - 2012 - New York: NYU Press.
    Part I. Naturalistic ethics -- Part II. Law and behavioral morality -- Part III. Biopolitical science.
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  5. The place of history and philosophy in the moral reading of the american constitution.James E. Fleming - 2006 - In Scott Hershovitz (ed.), Exploring law's empire: the jurisprudence of Ronald Dworkin. New York: Oxford University Press.
  6.  6
    Constitutional Interpretation, Intelligent Fidelity, and (im)Perfection: on James E. Fleming’s Fidelity to our Imperfect Constitution.Imer B. Flores - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
    In this Article, I assess James E. Fleming’s Fidelity to Our Imperfect Constitution. For Moral Readings and Against Originalisms. For that purpose: in Part II, I reexamine Ronald Dworkin’s “moral reading”; in Part III, I reevaluate Fleming’s argument both “for moral readings and against originalisms”, which can be characterized as “fidelity to our imperfect constitution”; in part IV, I explicit three very helpful dichotomies to distinguish between moral readings, originalisms and legal pragmatism aka living constitutionalism: (1) fidelity (...)
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  7.  13
    James E Fleming and Linda C McClain, Ordered Liberty: Rights, Responsibilities, and Virtues. [REVIEW]M. Christian Green - 2014 - Critical Research on Religion 2 (2):211-214.
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  8.  25
    Greenhouse: The Two-Hundred-Year Story of Global Warming. Gale E. Christianson.James Fleming - 2001 - Isis 92 (2):376-377.
  9.  40
    Book Review: Ordered Liberty: Rights, Responsibilities, and Virtues, by James E. Fleming and Linda C. McClain. [REVIEW]Matthew Kramer - 2014 - Political Theory 42 (3):367-370.
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  10.  16
    Forecasting the weather: James Roger Fleming: Inventing atmospheric science: Bjerknes, Rossby, Wexler and the foundation of modern meteorology. Cambridge, Massachusetts and London: MIT Press, 2016, 296 pp, $31.00 HB, $22.00 e-book.Cornelia Lüdecke - 2017 - Metascience 26 (2):323-324.
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  11.  10
    On Jim Fleming’s Anti-Originalism.Sotirios A. Barber - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
    James E. Fleming’s new contribution to the interpretive debate successfully exposes “new originalist” failures to find defensible middle ground between a Dworkinian approach to constitutional interpretation and the now widely discredited originalism of Raoul Berger. Fleming also exposes the irony of “new originalist” efforts to vindicate democracy and the rule of law. Less persuasive are Fleming’s reasons for optimism about the future of constitutional theory and fidelity to a constitution that seems increasingly beyond reform.
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  12.  22
    Examining the Emar Scholars.Daniel E. Fleming - 2021 - Journal of the American Oriental Society 136 (3):603.
    In recent years, two important books by Yoram Cohen and Matthew Rutz have marked significant progress in research on the archives of Late Bronze Age Emar in northwestern Syria. Both of them approach Emar by way of its scribes. Cohen undertakes a systematic review of all named scribes identified in texts associated with Emar, while Rutz narrows his object to the building that yielded by far the largest number of excavated tablets. This work is foundational to future work on the (...)
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  13.  34
    Historical Perspectives on Climate Change.James Rodger Fleming - 2005 - Oup Usa.
    This intriguing volume provides a thorough examination of the historical roots of global climate change as a field of inquiry, from the Enlightenment to the late twentieth century. Based on primary and archival sources, the book is filled with interesting perspectives on what people have understood, experienced, and feared about the climate and its changes in the past. Chapters explore climate and culture in Enlightenment thought; climate debates in early America; the development of international networks of observation; the scientific transformation (...)
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  14.  3
    : The Earth Transformed: An Untold History.James R. Fleming - 2024 - Isis 115 (4):868-869.
  15.  50
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography: A World Perspective. Kluwer Academic Publishers. pp. 77--253.
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  16.  61
    We Meant No Harm, Yet We Made a Mistake; Why Not Apologize for it? A Student’s View.Dominic E. Sanford & David A. Fleming - 2010 - HEC Forum 22 (2):159-169.
    This essay explores the unique perspective of medical students regarding the ethical challenges of providing full disclosure to patients and their families when medical mistakes are made, especially when such mistakes lead to tragic outcomes. This narrative underscores core precepts of the healing profession, challenging the health care team to be open and truthful, even when doing so is uncomfortable. This account also reminds us that nonabandonment is an obligation that assumes accountability for one’s actions in the healing relationship and (...)
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  17. Science, pseudoscience, and anomaly.James E. Alcock - 1998 - Behavioral and Brain Sciences 21 (2):303-303.
    My criticisms of parapsychology are neither based on its subject matter per se, nor simply on a charge of sloppy research, but rather on the whole pattern of theory and research in this domain. The lack of a positive definition of psi, the use of ad hoc principles such as psi-missing and the experimenter psi effect to account for failures to confirm hypotheses, and the failure to produce a single phenomenon that can be replicated by neutral investigators are among the (...)
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  18.  33
    Moral education as a means to human perfection and social order: Adam Smith’s view of education in commercial society.James E. Alvey - 2001 - History of the Human Sciences 14 (2):1-18.
    During the post-Second World War period, Adam Smith’s moral theory was down-played and he acquired the undeserved reputation of an amoral, radical individualist. The trend in recent scholarship has been to rehabilitate him as a moral theorist and this article continues that trend. After a sketch of Smith’s moral theory, the article addresses his little-studied views on moral education. This education is important in the creation of human excellence and social stability. Smith offers a series of recommendations about the moral (...)
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  19. Science and Theology: The new consonance.James E. Huchingson - 2000 - Zygon 35 (4):991-994.
  20.  5
    Polarized Partition Relations and Almost-Disjoint Functions.James E. Baumgartner - 1989 - In Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.), Logic, methodology, and philosophy of science VIII: proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987. New York, NY, U.S.A.: Sole distributors for the U.S.A. and Canada, Elsevier Science.
  21. Aristotle's Two Systems.James E. Faulconer - 1990 - Journal of Theoretical and Philosophical Psychology 10 (1):51-53.
     
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  22.  7
    Reading Argumentative Texts: Analytic Tools to Improve Understanding.James E. Scheuermann - 2021 - Rowman & Littlefield Publishers.
    The purpose of this book is to provide you with tools to become a better reader of nonfiction, argumentative texts.
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  23. Omniscience and Necessity: Putting Humpty-Dumpty Together Again.James E. Tomberlin - 1970 - Philosophical Forum 2 (1):149.
     
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  24.  41
    Comments on Colin Koopman, “Conceptual Analysis for Genealogical Philosophy: How to Study the History of Practices after Foucault and Wittgenstein”.James E. Zubko - 2017 - Southern Journal of Philosophy 55 (S1):122-125.
    This commentary raises a number of questions in connection with Colin Koopman's paper “Conceptual Analysis for Genealogical Philosophy: How to Study the History of Practices after Foucault and Wittgenstein.” Specifically, this commentary asks about the precise relationship between concepts and practices in Koopman's account and the possibility of resisting certain practices of subjectivation.
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  25.  24
    Natural Signs and Knowledge of God: A New Look at Theistic Arguments.James E. Bruce - 2012 - Philosophia Christi 14 (2):477-481.
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  26.  39
    The Origins of Modern AtheismAt the Origins of Modern Atheism.James E. Force & Michael J. Buckley - 1989 - Journal of the History of Ideas 50 (1):153.
  27.  35
    Convergence, Incommensurability, Contradiction, or Overlapping Consensus? A Response to Daniel Weiss.James E. Helmer - 2013 - Studies in Christian Ethics 26 (2):196-204.
    Contemporary religious and scientific perspectives make various metaphysical truth claims that are frequently perceived to be either competitive or contradictory. Two dominant approaches that have been employed to explain and to resolve such conflicts are those of convergence, where one view trumps over and assimilates the other, and incommensurability, where the views in question come to be regarded as actually non-competitive. Drawing on recent models of inter-religious dialogue, in his essay, ‘The Fruits of Contradiction: Evolution, Cooperation and Ethics in an (...)
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  28. Allocation of mental health resources.James E. Sabin & Norman Daniels - 1981 - In Sidney Bloch & Stephen A. Green (eds.), Psychiatric ethics. New York: Oxford University Press.
  29.  35
    Conceptual Analysis and the Essence of Knowledge.James E. Taylor - 1993 - American Philosophical Quarterly 30 (1):15 - 26.
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  30. The paradoxes of deontic logic.James E. Tomberlin - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  31.  21
    Article Review of Traditional Ethics and the Moral Status of Animals.James E. White - unknown
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  32. The Social Function of Religion: A Comparative Study.E. O. James - 1941 - Philosophy 16 (64):431-432.
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  33. Action and Freedom, 2000 a Supplement to No Us.James E. Tomberlin - 2000
     
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  34. L'aurore de la civilisation humaine.E. O. James - 1931 - Scientia 25 (50):du Supplém. 101.
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  35. Language, Mind, and Ontology, 1998.James E. Tomberlin - 1998 - Blackwell.
     
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  36. BRANDON, "Man and his Destiny in the Great Religions".E. O. James - 1962 - Hibbert Journal 60 (39):355.
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  37.  40
    25 Gaia As Seen Through the Atmosphere.James E. Lovelock - 2010 - Environmental Ethics: The Big Questions 6 (8):211.
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  38. Is Knowledge Transitive?'.James E. Tomberlin - 1973 - Logique Et Analyse 16 (63):381-384.
     
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  39.  37
    How Not to Be an Actualist.James E. Tomberlin - 2001 - Noûs 35 (s15):421 - 425.
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  40. Escepticismo, rastreo y garantía.James E. Tomberlin - 2000 - Teorema: International Journal of Philosophy 19 (3):27-31.
     
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  41. Les activités du Centre National de Recherches de Logique en 1967.James E. Tomberlin - 1968 - Logique Et Analyse 11 (44):(1968:déc.).
     
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  42.  22
    The argumentum ad hominem and two theses about evolutionary epistemology: "Godelian" reflections.James E. Martin & George B. Kleindorfer - 1991 - Metaphilosophy 22 (1-2):63-75.
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  43. Revues.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):372.
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  44.  22
    Action-based synthesis of parental brain consciousness.James E. Swain, Ilinca Caluser, Zainab Mahmood, Madalyn Meldrim & Diana Morelen - 2016 - Behavioral and Brain Sciences 39.
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  45.  11
    Global issues in legal ethics.James E. Moliterno - 2014 - St. Paul, MN: West. Edited by Paul Douglas Paton.
    Role of lawyer -- Regulation of lawyers -- Defining and forming the lawyer-client relationship -- Compensating lawyers -- Confidentiality -- Incompatible relations -- Representing organizations -- Duties to the court and others -- Advertising and solicitation -- Judicial conduct.
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  46. Arabic Theology, Arabic Philosophy.James E. Montgomery & Richard M. Frank - 2007 - Tijdschrift Voor Filosofie 69 (4):765-765.
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  47.  24
    Warlord Politics in China, 1916-1928.James E. Sheridan & Hsi-Sheng Ch'I. - 1977 - Journal of the American Oriental Society 97 (3):391.
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  48.  14
    Naming and Believing.James E. Tomberlin - 1986 - Springer Verlag.
    The relationship between thought, language, and the world is an intimate one. When we have an idea or thought about the world and we wish to express that idea or thought to others we utter a sentence or make a statement. If the statement correctly describes the world then it is true. Moreover, it seems as though our ability to have more complex or sophisticated thoughts about the world increases as the complexity of our language or our ability to use (...)
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  49.  4
    Reflection on Whitehead's Philosophical Theology.James E. Caraway - 1997 - State University of New York Press.
    Explores the philosophical theology of Alfred North Whitehead.
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  50.  11
    Religion, Secularization and Political Thought: Thomas Hobbes to J. S. Mill.James E. Crimmins (ed.) - 1990 - Routledge.
    The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill. During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself (...)
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